Wedding ceremony has traditionally exceptional place in Uzbeks’ lives and is celebrated with particular splendor. While having common features, this ceremony still has its specific aspects in various regions. Brides transfer from her parents’ house to the groom’s house is the main moment of the weeding cycle. On the wedding day the wedding palov is served to the guests at the bride’s house, and such palov is cooked in the groom’s house and then sent to the bride’s. same palov serving is conducted at the groom’s house as well. On the wedding day the mosque’s imam reads the “Hutbai Nikoh” (Prayer on Nuptials) for the young couple after which the latter are announced the husband and wife before the Allah. Imam explains the rights and obligations of the husband and wife to the couple. Usually, after ceremony of nikoh the couple goes to the Wedding Registry Office for registration of their civil marriage. On the wedding day the goom puts on the new clothes at the bride’s house (clothes and shoes presented for the wedding), then the groom goes to the bride’s parents to greet them and get their blessing. Upon return of the groom and his friend, the bride arrives as well. Before sending the bride to the groom’s house the ceremony of bride’s farewell with her parents takes place at the bride’s house. She is accompanied by close friends. The sing songs (“Ulanlar”, “Yor-Yor”).
The wedding party starts with the greeting of the bride at the groom’s house. After the wedding party the groom sees the bride off to the room for newlywed. “Yanga” (usually woman close to the bride) meets her in the room, bride changes clothes and prepares for meeting the groom staying behind the curtain (“Gushanga”). Some time later the groom accompanied with friends appears at the entrance of the room and accompanied with “yanga” he approaches the curtain, where the bride waits for him. In order to see the bride, the groom should symbolically purchase her out from “yanga”, for which the negotiations are set. Then the groom and the bride are left alone for the night. Early in the morning the “Kelin Salomi” ceremony (“Bride’s Greeting”) starts. By the beginning of the ceremony the groom’s parents, all close relatives, friends and close neighbors gather in the yard. Everybody approaches the bride by turn with their wishes, gists and blessings. Bride is obliged to greet each of them by bowing lowly. Thus the celebration finishes and family life begins.
Ceremony of the morning palov is held during the wedding (“sunnat-tuyi” or marriage ceremony) and commemoration ceremonies ( 20 days and 1 year after the date of death). Organizers of the wedding appoint the date and time of the morning palov, having agreed preliminarily with the mahalla community or quarter’s committee. Invitations for this day are sent to relatives, neighbors and friends. In the evening, one day before the event the ‘sabzi tugrar” ceremony (slicing the carrot)is held which is usually visited by neighbors and close relatives. After the ceremony all participants are invited to the table. Usually, performers are also invited to the “sabzi tugrar” ceremony. At the table during the feasting elders distribute the duties among the present. Morning palov should be ready by the end of the morning prayer – “bomdod namozi”, because the participants of such prayer should be the first guests. By the end of the morning prayer the sounds of karnay, sunray and tambourine announce the start of the morning palov serving ceremony.
Guests take seats around the tables and after reading the fotiha (wishes) flat bread and tea are served. Just then the palov in lagans (large plates) are served – one for two. After the feast the lagans are removed, and guests again make a fotiha, and having thanked the host, they leave. Upon their departure the tables are fixed quickly for reception of new guests. Morning palov ceremony usually lasts for one and half – two hours. During this time the invited performers sing songs. At the end of morning palov the honorable guests are given gifts – usually these are chapans (traditional men’s robes). Commemoration palov differs from the celebration one by that the guests having taken the seats read the suras from the Qur’an and commemorate the passed away person. The feasting is finished also by reading suras from the Qur’an. Performers are not invited to the commemoration ceremony, and tables are fixed more moderately comparing with celebration. One should note the specific feature that the celebration and commemoration palov ceremonies are served only by men.